I feel as though the debate between Hubert Dreyfus and Andy Clark represents the classic age-old (well, since the birth of the Internet) question of whether or not you think the Internet is an overall “good thing.”  As annoying as it is, I hate to say my opinion rests somewhere between the twos’ arguments.  Dreyfus, to me, is like your stuck-in-the-50s grandmother who looks back on the good ol’ days when you knew your paperboy on a first-name basis.  He makes excellent arguments, including his idea that the Internet creates a sense of disembodiment.  This disembodiment is the most tangible item of evidence we have studied in this class.  I see evidence of disembodiment all around me!  No need to list examples; we have all seen it or experienced it ourselves.  However, when he goes deeper into his ideas, such as the idea that hyperlinks are chaotic and unorganized, he starts sounding like someone who is refusing to accept the technological benefits the Web has to offer.  Although the library does contain an extremely organized hierarchy of information; how many people go to the library for information these days (without a professor requiring them to do so)?  I find the Internet to be a very useful and timesaving instrument—Which brings us to Clark. 

“It is the mind-body-scaffolding problem.  It is a problem of understanding how human thought and the reason is born out of looping interactions between material brains, material bodies, and complex cultural and technological environments (Clark, 11).”  Clark claims that there isn’t a difference really between the biological and technological way of gathering information.  Whether Inga memorized the location of a place in her mind or Otto looked up the location in his notebook, they both end up with the correct bit of information.  I agree with Clark that there is a fluidity of human-machine integration.  Clark seems much more likely to accept the impacts of technology than Dreyfus.  These days, the Internet plays a significant role in people’s lives.  I still, however have a problem with Clark’s definition of intelligence.  As he states, he says we are intelligent because of the way we can interact with technology, and, therefore, we are natural-born cyborgs.  I think there is a major difference between individual, biological intelligence and the intelligence of using a computer.  Anyone can learn to navigate through the Web, but only some are born with a high level of unique intelligence.