Dreyfus..

Dreyfus’s concept of embodiment is an integral part of his argument against the Internet.  He argues that truth can only be reached by looking within oneself, and that looking to outside things is misleading to us.  To Dreyfus, the Internet is one big distraction that yields few valuable lessons to us because it is not part of us. 

The rise of the Internet in the past ten years shows that this technology is here to stay, and it has become an integral part of modern culture.  Users of Facebook.com and myspace.com have made the internet sites part of their daily life and as a tool to stay in contact with friends.  This trend of turning to technology instead of social interaction is particularly troubling to Dreyfus’s theory.

 College-aged people today could hardly imagine what life would be life without the internet.  So much of our interaction is media based, Universities have uprooted the formats of their courses to include blogs and message boards for students to participate in.  Wikipedia provides a free online encyclopedia that users can update themselves, but lacks any kind of authority because it is written by common man.  Dreyfus would say that these trends are dangerous to us and unreliable.  They enable us to disembody from ourselves and seperate us from the truth. 

But Dreyfus’s view that the Internet is an unworthy substitute for social interaction is a weak one.  Though Wikipedia is not writen by experts, the cumulative knowledge of millions of people makes it nearly as reliable as other encyclopedias.  While traditional encyclopedias are still available, wikipedia is another option for those who cannot afford encyclopedias or don’t have access to them.  In the same breath, the use of blogs and message boards by higher education does not necessarily shift the learning from the classroom to the computer.  Many of these University offiliated websites are more of a supplement to the course material. 

Dreyfus’ views are too extreme to adequately attack the Internet, because he assumes that technology will replace real life.  But in actuality real life is negotiated between social interaction, the Internet, and a millieu of other facets.  As we advance as a species there will continue to be new media with which we interact.  But we should not fear these advancements will replace old ones.  Rather, we should utilize all possibilities and prepare for future technology in order to reach our full capacity.