I was born human. But this was an accident of fate

Clark quotes Kevin Warwick in chapter 1 of “Natural Born Cyborgs” as saying: “I was born human. But this was an accident of fate - a condition merely of time and place. I believe it’s something we have the power to change.

This is a very interesting, though slightly pessimistic view of humanity. My first reaction was to question what was so wrong with humanity that we would rather change that fact and be cyborgs, which is implicated as clearly better. As I read on however, I discovered that Clark’s as well as Warwick’s opinion of cyborgs and our gradual and inevitable morph into them really depends on definition. As Clark acknowledges, his cat with a chip imbedded under his skin may not be considered “as much” of a cyborg as someone with a special hearing aid that connects directly to the brain stem. I will admit that I am much more willing to accept the positives of nonbiological devices improving humanity and turing us into cyborgs if they go deeper into the realm of “humanity.” The examples Clark uses to explain the extensive use of these nonbiological devices, pacemakers, chips, hearing aids, nerve implants, and more, demonstrate that the argument can be made just as easily for the other side as it can for Clark’s. I think this is important to realize as you are reading.

Also, as clark says, “We resonate with terror, excitement, or both to the idea of ever-deeper neural and bodily implants in part because we sense some rough-and-ready correlation between depth-of-interface and such transformative potentials”

I agree with this statement. It seems to me that he is saying that the grander the fix provided by the nonbiological device and the deeper it delves into what we see as the essences of humanity, the more likely we are to accept it. Clearly, the idea that those essences are fixable through human ‘technology’ will not sit easily with most at first because we are very set in our “belief that there is something absolutey special about the cognitive machinery that happense to be housed within the primitive bioinsulation of skin and skull.” However I agree with Clark in the fact that they may not be a valid belief, and is really one we should shy away from because we have proved time and time again that we can create certain technology that really does improve even that deepest sense of humanity: the brain. If we can manipulate the brain using nonbiological devices, I think Clark’s ideas of humans as natural born cyborgs are entirely feasible; it really depends on definition, and I think we, as humans, match that which Clark provides.